Copyright © 2011 Hiram United Sovereign Grand Lodge.  All Rights Reserved.
"My People Shall Perish for the Lack of Knowledge"
A:.A:.S:.R:.F:.M:. Of the World, Inc.
Nykali
Sovereign
Grand
Chapter
Hiram
United
Sovereign
Grand
Lodge
LANDMARK FIRST

THE MODES OF RECOGNITION are, of all the Landmarks, the most legitimate and unquestioned. They admit of no variation; and if ever
they have suffered alteration or addition, the evil of such a violation of the ancient law has always made itself subsequently manifest.
An admission of this is to be found in the proceedings of the Masonic Congress at Paris, where a proposition was presented to render
these modes of recognition once more universal- proposition which never would have been necessary, if the integrity of this important
Landmark had been rigorously preserved.

LANDMARK SECOND

THE DIVISION OF SYMBOLIC FREEMASONRY INTO THREE DEGREES’s is a Landmark that has been better preserved than almost any
other, although even here the mischievous spirit of innovation has left its traces, and by the disruption of its concluding portion from
the Third Degree, a want of uniformity has been created in respect to the final teaching of the Master's order; and the Royal Arch of
England, Scotland, Ireland, and America, and the "high degrees" of France and Germany, are all made to differ in the mode in which
they lead the neophyte to the great consummation of all symbolic Freemasonry.  In 1813, the Grand Lodge of England vindicated the
ancient Landmark, by solemnly enacting that Ancient Craft Masonry consisted of the three degrees of Entered Apprentice, Fellow
Craft, and Master Mason, including the Holy Royal Arch." But the disruption has never been healed, and the Landmark, although
acknowledged in its integrity by all, still continues to be violated.

LANDMARK THIRD

THE LEGEND OF THE THIRD DEGREE is an important Landmark, the integrity of which has been well preserved. There is no rite of
Freemasonry, practiced in any country or language, in which the essential elements of this legend are not taught. The lectures may
vary, and indeed are constantly changing, but the legend has ever remained substantially the same. And it is necessary that it should
be so, for the legend of the Temple Builder constitutes the very essence and identity of Freemasonry. Any rite which should exclude it,
or materially alter it, would at once, by that exclusion or alteration, cease to be a Masonic rite.

LANDMARK FOURTH

THE GOVERNMENT OF THE FRATERNITY, by a presiding officer called a Grand Master, who is elected from the body of the Craft, is a
fourth Landmark of the Order.  Many persons ignorantly suppose that the election of the Grand Master is held in consequence of a law
or regulation of the Grand Lodge. Such, however, is not the case.  The office is indebted for its existence to a Landmark of the Order.
Grand Masters are to be found in the records of the Institution long before Grand Lodges were established; and if the present system
of legislative government by Grand Lodges were to be abolished, a Grand Master would still be necessary. In fact, although there has
been a period within the records of history, and indeed of very recent date, when a Grand Lodge was unknown, there never has been a
time when the Craft did not have their Grand Master."

LANDMARK FIFTH

THE PREROGATIVE OF THE GRAND MASTER TO PRESIDE over every assembly of the Craft, wheresoever and whensoever held, is a fifth
Landmark. It is in consequence of this law, derived from ancient usage, and not from any special enactment, that the Grand Master
assumes the chair, or as it is called in England, "the throne," at every communication of the Grand Lodge; and that he is also entitled to
preside at the Communication of every Subordinate Lodge, where he may happen to be present.

LANDMARK SIXTH

THE PREROGATIVE OF THE GRAND MASTER TO GRANT DISPENSATIONS for conferring degrees at irregular times is another and a very
important Landmark The statutory law of Freemasonry requires a month, or other determinate period, to elapse between the
presentation of a petition and the election of a candidate. But the Grand Master has the power to set aside or dispense with this
probation, and to allow a candidate to be initiated at once. This prerogative he possessed in common with all Master, before the
enactment of the law requiring a probation, and as no statute can impair his prerogative, he still retains the power, although the
Masters of Lodges no longer possess it.

LANDMARK SEVENTH

THE PREROGATIVE OF THE GRAND MASTER TO GIVE DISPENSATIONS for opening and holding Lodges is another Landmark. He may
grant, in virtue of this, to a sufficient number of Freemasons, the privilege of meeting together and conferring degrees.  The Lodges
thus established are called "Lodges under Dispensation." They are strictly creatures of the Grand Master, created by his authority,
existing only during his will and pleasure, and liable at any moment to be dissolved at his command. They may be continued for a day, a
month, or six months; but whatever be the period of their existence, they are indebted for that existence solely to the grace of the
Grand Master.

LANDMARK EIGHTH

THE PREROGATIVE: OF THE GRAND MASTER TO MAKE FREEMASONS AT SIGHT, is a Landmark which is closely connected with the
preceding, one. There has been much misapprehension in relation to this Landmark, which misapprehension has sometimes led to a
denial of its existence in jurisdictions where the Grand Master was perhaps at the very time substantially exercising the prerogative,
without the slightest remark or opposition. It is not to be supposed that the Grand Master can retire with a profane into a private room,
and there, without assistance, confer the degrees of Freemasonry upon him. No such prerogative exists, and yet many believe that
this is the so much talked of right of "making Masons at sight."

The real mode and the only mode of exercising the prerogative is this: The Grand Master summons to his assistance not less than six
other Freemasons, convenes a Lodge, and without any previous probation, but on sight of the candidate, confers the degrees upon
him, after which he dissolves the Lodge, and dismisses the brethren. Lodges thus convened for special purposes
are called "Occasional Lodges." This is the only way in which any Grand Master within the records of the Institution has ever been
known to "make a Mason at sight." The prerogative is dependent upon that of granting Dispensations to open and hold Lodges.  If the
Grand Master has the power of granting to any other Mason the privilege of presiding over Lodges working by his Dispensation, he
may assume this privilege of presiding to himself; and as no one can deny his right to revoke his Dispensation granted to a number of
brethren at a distance, and to dissolve the Lodge at his pleasure, it will scarcely be contended that he may not revoke his Dispensation
for a Lodge over which he himself has been presiding, within a day, and dissolve the Lodge as soon as the business for which he had
assembled it is accomplished. The making of Freemasons at sight is only the conferring of the degrees by the Grand Master, at once,
in an Occasional Lodge, constituted by his dispensing power for the purpose, and over which he presides in person.

LANDMARK NINTH

THE NECESSITY FOR FREEMASONS TO CONGREGATE IN LODGES is another Landmark. It is not to be understood by this that any
ancient Landmark has directed that permanent organization of subordinate Lodges which constitutes one of the features of the
Masonic system as it now prevails. But the Landmarks of the Order always prescribed that Freemasons should from time to time
congregate together, for the purpose of either operative or speculative labor, and that these congregations should be called Lodges.
Formerly these were extemporary meetings called together for special purposes, and then dissolved, the brethren departing to meet
again at other times and other places, according to the necessity of circumstances. But Warrants of Constitution, By-laws, permanent
officers and annual arrears, are modern innovations wholly outside of the Landmarks, and dependent entirely on the special
enactments of a comparatively recent period.

LANDMARK TENTH

THE GOVERNMENT OF THE CRAFT, when so congregated in a Lodge by a Master and two Wardens, is also a Landmark. To show the
influence of this ancient law, it may be observed by the way, that a congregation of Freemasons meeting together under any other
government, as that for instance of a president and vice-president, or a chairman and sub-chairman, would not be recognized as a
Lodge. The presence of a Master and two Wardens is as essential to the valid organization of a Lodge as a Warrant of Constitution is
at the present day. The names, of course, vary in different languages, the Master, for instance, being called Venerable in French
Freemasonry, and the Wardens Surveillants, but the officers, their number,  prerogatives and duties, are everywhere identical.

LANDMARK ELEVENTH

THE NECESSITY THAT EVERY LODGE, WHEN CONGREGATED, SHOULD BE DULY TILED, is an important Landmark of the Institution, which
is never neglected. The necessity of this law arises from the esoteric character of Freemasonry. As a secret Institution, its portals
must of course be guarded from the intrusion of the profane, and such a law must therefore always have been in force from the very
beginning of the Order. It is therefore properly classed among the most ancient Landmarks. The office of Tiler is wholly independent of
any special enactment of Grand or Subordinate Lodges, although these may and do prescribe for him additional duties, which vary in
different jurisdictions. But the duty of guarding the door, and keeping off cowans and eavesdroppers, is an ancient one, which
constitutes a Landmark for his government.

LANDMARK TWELFTH

THE RIGHT OF EVERY FREEMASON TO BE REPRESENTED in all general meetings of the Craft, and to instruct his representatives, is a
twelfth Landmark. Formerly, these general meetings, which were usually held once a year, were called General Assemblies, and all
the fraternity, even to the youngest Entered Apprentice, were permitted to be present. Now they are called Grand Lodges, and only the
Masters and Wardens of the Subordinate Lodges are summoned. But this is simply as the representatives of their members.
Originally, each Freemason represented himself; now he is represented by his officers. This was a concession granted by the
fraternity about 1717, and of course does not affect the integrity of the Landmark, for the principle of representation is still preserved.
The concession was only made for purposes of convenience.

LANDMARK THIRTEENTH

THE RIGHT OF EVERY FREEMASON TO APPEAL from the decision of his brethren in Lodge convened, to the Grand Lodge or General
Assembly of Freemasons, is a Landmark highly essential to the preservation of justice, and the prevention of oppression. A few
modern Grand Lodges, in adopting a regulation that the decision of Subordinate Lodges, in cases of expulsion, cannot be wholly set
aside upon an appeal, have violated this unquestioned Landmark, as well as the principles of just government.

LANDMARK FOURTEENTH

THE RIGHT OF EVERY FREEMASON TO VISIT and sit in every regular Lodge is an unquestionable Landmark of the Order.  This is called
the right of visitation. This right of visitation has always been recognized as an inherent right, which insures to every Freemason as he
travels through the world. And this is because Lodges are justly considered as only divisions for convenience of the universal Masonic
family. This right may, of course, be impaired or forfeited on special occasions by various circumstances; but when admission is
refused to a Freemason in good standing, who knocks at the door of a Lodge as a visitor, it is to be expected that some good and
sufficient reason shall be furnished for this violation, of what is in general a Masonic right, founded on the Landmarks of the Order.

LANDMARK FIFTEENTH

It is a Landmark of the Order, THAT NO VISITOR, UNKNOWN TO THE BRETHREN PRESENT, or to some one of them as a Freemason, can
enter a Lodge without first passing an examination according to ancient usage. Of course, if the visitor is known to any brother
present to be a Mason in good standing, and if that brother will vouch for his qualifications, the

examination may be dispensed with, as the Landmark refers only to the cases of strangers, who are not to be recognized unless after
strict trial, due examination, or lawful information.

LANDMARK SIXTEENTH

NO LODGE CAN INTERFERE IN THE BUSINESS OF ANOTHER LODGE, nor give degrees to brethren who are members of other Lodges.
This is undoubtedly an ancient Landmark, founded on the great principles of courtesy and fraternal kindness, which are at the very
foundation of our Institution. It has been repeatedly recognized by subsequent statutory enactments of all Grand Lodges.

LANDMARK SEVENTEENTH

It is a Landmark that EVERY FREEMASON is AMENABLE TO THE LAWS AND REGULATIONS OF THE MASONIC JURISDICTION in which he
resides, and this although he may not be a member of any Lodge. Non-affiliation, which is, in fact, in itself a Masonic offence, does not
exempt a Freemason from Masonic jurisdiction.

LANDMARK EIGHTEENTH

CERTAIN QUALIFICATIONS OF CANDIDATES FOR INITIATION are derived from a Landmark of the Order. These qualifications are that he
shall be a man-shall be un mutilated, free born, and of mature age. That is to say, a woman, a cripple, or a slave, or one born in slavery,
is disqualified for initiation into the rites of Freemasonry. Statutes, it is true. have from time to time been enacted, enforcing or
explaining these principles; but the qualifications really arise from the very nature of the Masonic Institution, and from its symbolic
teachings, and have always existed as Landmarks.

LANDMARK NINETEENTH

A BELIEF IN THE EXISTENCE OF GOD AS THE GRAND ARCHITECT of the Universe, is one of the most important Landmarks of the Order. It
has been always deemed essential that a denial of the existence of a Supreme and Superintending Power, is an absolute
disqualification for initiation. The annals of the Order never yet have furnished or could furnish an instance in which an avowed atheist
was ever made a Freemason. The very initiatory ceremonies of the First Degree forbid and prevent the possibility of so monstrous an
occurrence.

LANDMARK TWENTIETH

Subsidiary to this belief in God, as a Landmark of the Order, is THE BELIEF IN A RESURRECTION TO A FUTURE LIFE. This Landmark is not
so positively impressed on the candidate by exact words as the preceding; but the doctrine is taught by very plain implication, and
runs through the whole symbolism of the Order. To believe in Freemasonry, and not to believe in a resurrection, would be an absurd
anomaly, which could only be excused by the reflection, that he who thus confounded his belief and his skepticism, was so ignorant of
the meaning of both theories as to have no rational foundation for his knowledge of either.

LANDMARK TWENTY-FIRST

It is a Landmark, that a "BOOK OF THE LAW" shall constitute an indispensable part of the furniture of every Lodge. I say advisedly, a
Book of the Law, because it is not absolutely required that everywhere the Old and New Testaments shall be used. The "Book of the
Law" is that volume which, by the religion of the country, is believed to contain the revealed will of the Grand Architect of the Universe.
Hence, in all Lodges in Christian countries, the Book of the Law is composed of the Old and New Testaments; in a country where
Judaism was the prevailing faith, the Old Testament alone would be sufficient; and in Mohammedan countries, and among
Mohammedan Freemasons, the Koran might be substituted. Freemasonry does not attempt to interfere with the peculiar religious faith
of its disciples, except so far as relates to the belief in the existence of God, and what necessarily results from that belief. The Book of
the Law is to the speculative Freemason his spiritual Trestle-board; without this he cannot labor; whatever he believes to be the
revealed will of the Grand Architect constitutes for him this spiritual Trestle-board, and must ever be before him in his hours of
speculative labor, to be the rule and guide of his conduct. The Landmark, therefore, requires that a Book of the Law, a religious code of
some kind, purporting to be an exemplar of the revealed will of God, shall form an essential part of the furniture of every Lodge.

LANDMARK TWENTY-SECOND

THE EQUALITY OF ALL MASONS is another Landmark of the Order. This equality has no reference to any subversion of those
gradations of rank which have been instituted by the usage of "society. The monarch, the nobleman or the gentleman is entitled to all
the influence, and receives all the respect which rightly belong to his exalted position. But the doctrine of Masonic equality implies that,
as children of one great Father, we meet in the Lodge upon the level-that on that level we are all traveling to one predestined goal-that
in the Lodge genuine merit shall receive more respect than boundless wealth, and that virtue and knowledge alone should be the basis
of all Masonic honors, and be rewarded with preferment. When the labors of the Lodge are over, and the brethren have retired from
their peaceful retreat, to mingle once more with the world, each will then again resume that social position, and exercise the privileges
of that rank, to which the customs of society entitle him.

LANDMARK TWENTY-THIRD

THE SECRECY OF THE INSTITUTION is another and a most important Landmark . There is some difficulty in precisely defining what is
meant by a secret society. If the term refers, as perhaps, in strictly logical language it should, to those associations whose designs
are concealed from the public eye, and whose members are unknown, which produce their results in darkness, and whose operations
are carefully hidden from the public gaze-a definition which will be appropriate to many political clubs and revolutionary combinations
in despotic countries, where reform, if it is at all to be effected, must be effected by stealth-then clearly Freemasonry is not a secret
society. Its design is not only publicly proclaimed, but is vaunted by its disciples as something to be venerated-its disciples are known,
for its membership is considered an honor to be coveted-it works for a result of which it boasts-the civilization and refinement of man,
the amelioration of his condition, and the reformation of his manners.

But if by a secret society is meant-and this is the most popular understanding of the term- a society in which there is a certain amount
of knowledge, whether it be of methods of recognition, or of legendary and traditional learning' which is imparted to those only who
have passed through an established form of initiation, the form itself being also concealed or esoteric, then in this sense is
Freemasonry undoubtedly a secret society. Now this form of secrecy is a form inherent in it, existing with it from its very foundation,
and secured to it by its ancient Landmarks. If divested of its secret character, it would lose its identity, and would cease to be
Freemasonry.  Whatever objections may, therefore, be made to the Institution, on account of its secrecy, and however much some
unskillful brethren have been willing in times of trial, for the sake of expediency, to divest it of its secret character, it will be ever
impossible to do so, even were the Landmark not standing before us as an insurmountable obstacle; because such change of its
character would be social suicide, and the death of the Order would follow its legalized exposure. Freemasonry, as a secret
association, has lived unchanged for centuries-as an open society it would not last for as many years.

LANDMARK TWENTY-FOURTH

THE FOUNDATION OF A SPECULATIVE SCIENCE UPON AN OPERATIVE ART, and the symbolic use and explanation of the terms of that
art, for purposes of religious or moral teaching, constitute another Landmark of the Order. The Temple of Solomon was the cradle of
the Institution, and, therefore, the reference to the operative Masonry, which constructed that magnificent edifice to the materials and
implements which were employed in its construction, and to the artists who were engaged in the building, are all component and
essential parts of the body of Freemasonry, which could not be subtracted from it without an entire destruction of the whole identity of
the Order. Hence, all the comparatively modern rites of Freemasonry, however they may differ in other respects, religiously preserve
this temple history and these operative elements, as the substratum of all their modifications of the Masonic system.

LANDMARK TWENTY-FIFTH

The last and crowning Landmark of all is, that THESE LANDMARKS CAN NEVER BE CHANGED. Nothing can be subtracted from them-
nothing can be added to them-not the slightest modification can be made in them. As they were received from our predecessors, we
are bound by the most solemn obligations of duty to transmit them to our successors. Not one jot or one title of these unwritten laws
can be repealed; for in respect to them, we are not only willing, but compelled to adopt the language of the sturdy old barons of
England, Nolumus leges mutari, let the laws abide.

THE 25 LANDMARKS OF FREEMASONRY

Hiram United Sovereign Grand  
Lodge follows all 25 Landmarks
and Anderson's Constitutions.
Much can be said about a body that
follows the true path of the
Masonic Craft, and this
organizations shall do whatever is
within its power to adhere to the
teachings of Freemasonry, as it was
transcribed from the beginning.

To view the original Masonic
Constitutions, click on the picture
to the right. This is the governing
Constitutions for all Regular
Freemasons. The Constitutions
and Bylaws of this jurisdiction
conforms to Anderson's
Constitutions.